Shén Qì Hé Yīng Biàn Huà Shù Hū Hé Hǎi Shān Yuè É Ĕr Wáng
Cún Rì Yuè
the Spirit of the Mind and Heart (Shen Qi) harmoniziously responding
to Change (Bian Hua) [that occurs] suddenly.
The rivers and seas, [even] the peaks of the Five Sacred Mountains
these seem as if they also suddenly disappear.
What is left behind is the Sun and the Moon

Xuān Jī Zhōu Liú Yǐn Xiǎn Shén Zhī Suŏ Biàn Wàn Shèng Qí Lín Zé Qún
Mó Shù Xíng Guǐ
like that on an Armillary Sphere (Xuan Ji).
To be roaming about hidden from plain view,
and as if by Divine Magic (Shen) these places alter and change.
The Myriad Sages (Wan Sheng) uniformly wrote about
how to regulate the crowds of demons and monsters,
and bind up the entities of the ghosts

Jīng Miè Shuǎng Qì Zhī Suŏ Huà Zé Huí Shī Qǐ Sǐ Bái Gú
so that their life-force is extinguished just as if it were a light.
In a comfortable place of accomodation, in a building that has been
chosen for such a thing, Transformation (Hua) is to take place.
There reversing the [state of a corpse so as cause it to]
rise up from the dead, and a dry skeleton

Chéng Rén Zhì Xúe Zhī Shì Sòng Zhī Shí Guò Zé Shén Biàn Wŭ Dì Qì Huà
is turned into a fully grown person.
This requires the extremely [high level study and knowledge]
of a scholar trained in this field to chant the Ten Deviations.
Thereby following the Divine-Supernatural Metamorphosis (Shi Bian)
of the Five Emperors of Old (Wu Di).
following the Transformative Action (Qi Hua) of the Qi

Sān Jiè Mó Jīng Sāng Yǎn Guǐ Yào Miè Shuǎng Jì Dù
[Beyond the] Three Borders (of Past, Present and Future Existence)
[though] the demons may have extracted all of the Life-Force (Jing),
and at the mourning taking place at the funeral,<> it only takes one glance at the the ghosts and terrible tricks,
yet they, along with their Supernatural Times and Events (Yao)
are extinguished as if one were putting out a light.
Such straightforward success is the measure of these things.

Chuí Sǐ Júe Ér
Someone may have reached the point of being completely moribund, yet