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DaoZang Volume 5,  092a2


Numinous Treasure Without Measure Salvation Highest Grade Wonderful-Scripture Plate 15 Scroll 25
DaoZang woodblock print from Volume 0005, Page 092a2

Do Yn Fū M Xe Do Qiǎn Hu Xiān Pǐn Wi Chōng Yn Yīng Mi D
Shēn Jīng Ti Yīn Yng>Zhī

Daoist Doctrine states that common man, having superficial learning
of the Way (Dao), [even with a recent or rudimentary achievement as]
a person of Fairy Class level will still not [yet] have the full capacity
to make use of proper extinguishment of the limits of the body and its Essence (Jing).
[Also needed to be studied is] the [changing cycles]
of Greatest Yin and Yang for

Sh Tng Xe Zh Rn Wi Q Xng Xiāng Sng Jīng Sh Gu Yǐ D Shī Xng
their appropriate times, while simultaneously learning about
how to produce the Perfect Man (Zhi Ren).
For this one needs to burn incense and chant the liturgy of
the Ten Deviations (Shi Guo) used to limit a Corpse's Form (Shi Xing).

R Fǎ Z Ch F Zho Xīn Dān Guāng T Xng
For example, in compliance with these rules,
the Red Charm (Chi Fu) reflects upon and looks after the Mind,
while Cinnabar's Bright Ray (Dan Guang) handles the complexities of the Body.

B Yŭ W Hu Shn Nng Q Qīng Hn Shn Jng Shng Nn Gōng Su Q
Xe Gōng J R

Not taking part with the actual Change of Substance (Wu Hua),
the god, with attention fixed upon the Qi, clarifies the Soul (Hun).
There is a supernatural footpath
that leads up to the Southern Palace (Nan Gong).
Having followed it, one's study results are gauged daily.

r D Gng Shēng Zhun Ln B Hu Bin D Shn Xiān
Also, how to gain regeneration by the revolving turns,
and not to be puzzled about how to facilitate it or its convenience,
by doing so one gains the status of having achieved
Celestial-Being Fairyhood.


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