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DaoZang Volume 5,  091a2


Numinous Treasure Without Measure Salvation Highest Grade Wonderful-Scripture Plate 14 Scroll 25
DaoZang woodblock print from Volume 0005, Page 091a2

Zhào Chè Zhòng Hūn
It shines clearly through the heavy layers
of Dimness and Confusion (Zhong Hun).

Qīng Xiè Bĕi Fēng
Clarity flows swiftly from the North of Hell.

Pŭ Shè Yōu Hún
Universal Forgiveness (Pu She) makes tranquil
the Superior Vital Spirit (Hun).


Wàn Lèi Xiāo Yáo
The Myriad Things wander about in leisure.

Shí Fāng Méng Ēn
For the Ten Directions [are where one meets up with]
Mercy and Enlightenment (Meng En).


Cǐ Sān Jiè Zhī Shàng Fēi Kōng Zhī Zhōng Zhēn Wáng Gē Yīn Yīn Shēn
Dòng Zhāng Sòng Zhī

And of the Three Barders (San Ji- Past, Present, and Future Existences),
high above one flies into the Emptiness (Kong).
At the Center the multitude of the True Grand-Monarch
(Zhen Wang) sing the Tidings.
These Tidings are the same that are consulted as

Bǎi Biàn Míng Dù Nán Gōng Sòng Zhī Qiān Biàn Zhēn Wáng Bǎo Yíng
Wàn Biàn Dào

the Hundred Pervasions (Bai Bian), which is the [same] name
used to describe them in the Southern Palace.
Chanting the Thousand Pervasions (Qian Bian) means that
the True Grand-Monarch (Zhen Wang) is guarranteed to come forward
and welcome one to the Path of the Thousand Pervasions (Wan Bian Dao)

Bèi Fēi Shēng Dà Kōng Guò Dù Sān Jiè Wèi Dēng Xiān Gōng Yŏu Wén
to prepare [one] to fly up into Heaven in the Great Emptiness
(Da Kong- the space of the universe).
Also to exceed the Three Borders (San Ji- Past, Present, and Future Existences)
is to go to the location where one becomes a guest on high (Deng Xian- to die).
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