Jié Zhī Rì
sections of it (are used)
Rì Sòng Yŏng Shì Jīng Chì Fú Zhōu Jiàn Dān Guāng Liú Xíng Bā Hé Tǐ
in the daily recitation of the scriptures such as the Red
Charm (Chi Fu).
The cycles are noted during the setting up of the Cinnabar's
Bright Ray (Dan Guang) regarding the Eight Harmonies (Ba He)
upon [the state] of the body.
Liù Sī Mìng Zhēn Dé Wéi Jiŭ Gōng Zhēn Rén Bĕn Mìng Zhī
The number Six (Liu) is [of special note to ] the God of the Kitchen
and the Director God of Fate (Si Ming).
Clearly [the results of it] is [noticed] in the the Nineth Palace
of the Perfected One, where Natal Destiny (Ben Ming- which denotes Time
and its governing deities) is kept track of.
Rì Sòng Yŏng Shì Jīng Chì Fú Zhào Shén Dān Guāng Rǎo Shēn Guǐ Shén Dèng
Zhèng Wàn Qì Zhǎng Cún Bù Jīng
In the daily recitation of these scriptures,
the Red Charm (Chi Fu) is used to summon the gods.
Ray (Dan Guang) is called upon to encircles the body.
The gods (Gui Shen) clarify the True and Positive (Zheng) so that
the Ten Thousand Influences (Wan Qi) can increase and
strengthen, enabling one to not have to pass through
Kŭ Nǎo Shēn Yŏu Guāng Míng Sān Jiè Shì Wèi Wŭ Dì
trouble or distress.
The body then exists in this Pure Bright Light (Guang Ming)
[allowing one to pass beyond] the Three Borders (San Jie- the Past,
Present, and Future Existences).
The Imperial Bodyguard (Shi Wei) of the Five Emperors of Old (Wu Di)
Sī Yíng Wàn Shén Cháo
is the department that then takes charge of things,
allowing one to meet face-to-face with the Ten Thousand
Divine Spirits (Wan Shen).
In the morning, inside the Imperial Court (Chao) one takes part in
Lǐ Míng Shū Shàng Tiān Gōng Mǎn Dé Jìu Fēi Shēng Shàng Qīng
the ceremony in which names are entered into the Book
of Heavenly Merit (Shu Shang Tian Gong),
whereafter one, filled with virtue and kindness,
is allowed ro engage in flight,
soaring up to the Highest Clarity (Shang Qing).