Shí Sì Rén
each with twenty-four human beings
Yíng Wèi Shén Wén Bǎo Hù Shòu Jīng Zhĕ Shēn
who carry out the Care and Maintenance of the Human Body (Ying Wei).
The Divine Writings (Shen Wen) protect (Bao Hu) the endurance of the Essence
(Jing) in the Body.
Dào Yán Zhèng Yuè Zhǎng Zhāi Sòng Yŏng Shì Jīng Chì Fú Zhào Hé Dān
Guāng Yùn Míng Sān Yuán
Daoist Doctrine states that the whole of the first month of the lunar
new year is to be spent fasting in a room and chanting.
these scriptures, using the Red Charm (Chi Fu) for summoning,
together with the Cinnabar's Bright Ray's (Dan Guang)
movements that light up the Three Origins (San Yuan- Heaven Origin,
Earth Origin, and Man Origin).
Xī Qì Wàn Xiàng Méng Shēng Wéi Shàng Shì Wáng Hún Duàn Dì Dài Yì
Dù Shàng Nán Gōng
Bestowed through an agreement is the ability to get along well
with All Manifestations of Nature (Wan Xiang).
Cheating the ignorance of life by ascending above the world,
disembodied souls can break away from the it to carry out service
[as petty officials] for a time, going up to the Southern Palace
Qī Yuè Zhǎng Zhāi Sòng Yŏng Shì Jīng Chì Fú Zhào Yīn Dān Guāng Yù Jīng
Sì Míng Zòu Gōng Wŭ Lǎo Fèng Jīng Shēn Dé Shén Xiān Zhū
for the whole of the seventh month of the lunar year,
fasting and reciting the scriptures, calling on the Red Charm
(Chi Fu) to summon Yin [that is to say Inhale]
[along with] Cinnabar's Bright Ray (Dan Guang)
to help give birth to that which is of the Essence.
The Four Brilliances (Si Ming) report the achiements with the
Five Old Men (Wu Lao).
Giving with respect the Scriptures by which the Body can
gain the status of achieving Celestial-Being Fairyhood.