Dào Hún Shén Zàn Miè Bù Jīng Dì Yù Jí Dé Fǎn Xíng Yóu Xíng Tài Kōng Cǐ
The Superior Vital Spirit (Hun) is allowed by the gods to expire
without having to pass through the inferno of Hell.
Though the result of this is to return with a [properly formed] body
to use to walk around the Great Void,
Jīng Wēi Miào Pŭ Dù Wú Qíong Yī Qiē Tiān Rén Mò Bù Shòu Qìng Wú Liáng
Scriptures operate in a subtle manner to Relieve Souls
out of Purgatory, Endless and Inexhaustible (Pu Du Qiong).
Everyone can become a Celestial Being (Tian Ren).
There is no on who does not receive the Good Luck which is Boundless and Immeasurable (Wu Liang).
Zhī Fú Shēng Sǐ Méng Huì Shàng Tiān Suŏ Bǎo Bù Chuán Xià Shì Zhì
Having this Happiness and Good Fortune (Fu) in both
Life and Death (Sheng Si) is to receive the Providence of Heaven (Hui Shang Tian).
Its preciousness is not to be spread down below
amongst the Generations of the World (Shi) in any extreme manner.
Shì Zī Jīn Bǎo Xiào Xīn Mĕng Tiān Ér Chuán Qīng Xiè Lòu Màn Yāng Jí
A Scholar, a Learned Gentleman (Shi) needs first
to give an offering of gold coins.
Having devoted his Heart and Mind (Xin)
in an Alliance With Heaven (Meng Tian),
transmitting these things in small discloses
to defer Misfortune and Calamity (Yang).
Jiŭ Zŭ Zhǎng Yì Guǐ Guān Shì Jīng Wŭ Dì Yù Tóng Yù Nŭ Gè Èr
the Nine Ancestoral Founders (Jiu Zu) increase the formation of
[a collection of] petty officals [including] the ghostly Manes (Gui Guan),
as Official Aides regarding the Scriptures.
[These should also include] the Five Emperors of Old (Wu Di),
the Pure Pretty Child (Yu Tong),
and the Beautiful Girl (Yu Nu).
Each of these will also come with twenty-four [assistants].