Rú Hùn Dùn Chū Zào Zhōng Shǐ Jiŭ Jié Ruò Fēi Chì Míng Bù Néng
just like when Hun Dun ('Chaos') in the Beginning was used
to build and create [everything from].
But upon his death, everything was 'finished' and this was
the start of the Nine Calamities (Jiu Ji).
If it were not for Red Brilliance (Chi Ming) there could never
opened out the Picture Plan (Tu).
Yī Shēn Shǐ Shēng Máo Fǎ Zhī Jié
All of the body of a person, at the beginning of life,
there is produced the hair, limbs, joints, and
Jiŭ Qiào Suī Jù Ruò Fēi Shén Guāng Wài Jiàn
Nine Orifices (the Eyes, Nares, Ears, Mouth, Urethra (or Vagina), and Anus).
These are furnished by the Divine Ray (Sheng Guang) from Outside (Wai).
There ia also the view that
Xīn Guāng Nèi Tōng Yī Qiē Shèng Xián Bù Néng Chéng Jìu Shì Gù Wŏ Dĕng
Xiàn Wù Yuán
From one's Core (Xin) there is a a Bright Light that Internally (Nei)
connects to the whole.
All of the Sages and Worthies (Yi Qie) [say that] such [methods of]
Accomplishment (Cheng Jiu) are [both] correct.
Therefore, for ourselves we need to come to a realization
about the components of the Primal
Shǐ Suŏ Shuō Dà Fǎ Yì Yùn Shén Biàn Kāi Dǎo Tiān Rén Lái Zhĕ Yŏu Rú
Beginning (Yuan Shi).
Therefore this theory is explained to be a Fundamental Law (Da Fa)
that serves as the carrier of Divine-Supernatural Metamorphosis (Shen Bian),
that is to Enlighten (Kai Dao) regarding Nature and Man that invites
a person to possess it.
Xì Yŭ Mì Wù Wú Yāng Zhī Zhòng Zhù Guŏ Yī Bàn Tŭ
just as a drizzling fine rain that isso dense that it appears to be a fog,
but unhaltered by it, many still go back and forth,
pressing themselves in an urgent manner about the country
so that half of the land and its native peoples [explaining that]