Yī Guŏ Nán Nŭ Yǎng Tīng Jiāo Mò Wù Zhòng Xuán Shuō Jīng Èr Biàn
Tiān Guāng
the whole country [indeed] all of its men and women
held their faces upward in respect to hear and obey the teachings,
being in silent realization of the awakening
brought on by the 'Twofold Mystery'.
To state the Doctrine of the Second Universality,
is say that Heaven's Rays

Nèi Fā Zhào Lǎng Hūn Míng Shuō Jīng Sān Biàn Shén Qì Hé Hùn Wàn Jǐng
from within issue outward, shining bright and clear,
piercing the dim, dark confusion of the Nether World.
To state the Doctrine of the Third Universality,
The Qi of the Heart and Mind, and its various organs,
harmoniously mix together under all the myriad conditions

Shēng Jīn Shuō Jīng Sì Biàn Xū Míng Kuàng Dá Guān Jiàn Shí Fāng Shuō Jīng
Wŭ Biàn Chì Fú Dān
so as to promote the production of body fluid (Sheng Jing).
To state the Doctrine of the Fourth Universality,
The Void (Xu) is clear and distinct to those who are sharp-eyed,
indeed, these people are broad-minded (Kuang Da) enough
to let it become fully visible from anywhere in
the 'Ten Directions' (East South West North East-North
East-South West-South West-North Upwards and Downwards).
To state the Doctrine of the Fifth Universality,
The Red Charm (Chi Fu) generates a cinnabar red

Guāng Xiàn Yú Shēn Zhōng Shuō Jīng Liù Biàn Shēng Dào Jiāo Huì
set of rays that glitter like gems from the Body's Center (Shen Zhong). To state the Doctrine of the Sixth Universality,
While going through life on the Path (Dao) there are places
where one will meet and assemble

Jí Lì Juān Qīng Shuō Jīng Qī Biàn Bĕi Fēng Àn Yù Bào Duì Xiū Tíng Shuō Jīng
There sickness and plague are Purified and Cleared Up (Juan Qing).
To state the Doctrine of the Seventh Universality,
In the North (Bei) is Hell (Feng), it is a dark and hazy region.
Reports are that to cope with the place,
means that one is not to stop over or stay there.
To state the Doctrine of the Eighth Universality,