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DaoZang Volume 5,  073b1

Numinous Treasure Without Measure Salvation Highest Grade Wonderful-Scripture Plate 16 Scroll 24
DaoZang woodblock print from Volume 0005, Page 073b1

Jīng Ti Yīn Ln Gu Zhī
Through the knowledge of the Channels (Jing) [that exist in the body],
the Tai Yin Channels are the [most] written about.
But to think that these hold the way is an error
One needs to spend time on the [real problems] for

Sh Tng Xe Zh Rn Wi Q Xng Xiāng Sng Jīng
days with one's schoolmates, together studying and learning
to become the Perfect Man (Zhi Ren). Therefore they must burn incense and chant the liturgies

Sh Gu Shǐ Shn Bin Wi Xiān Q Hu Wi Zhēn Yǐ D Shī Xng R Fǎ
[concerning] the Ten Deviations (Shi Guo),
employing the use of Divine-Supernatural Metamorphosis
to achieve Fairyhood the Qi needs to be converted truly.
These are the considerations used with the corpse.
The body has certain methods that have to be used when

Hn Shn Jng Shng Nn Gōng Su Q Xe Gōng J R r D Gng Shēng
Zhun Ln B Hu Bin D Shn Xiān

the Soul (Hun) [departs to seek out] the divine Pathway
that leads directly upwards to the Southern Palace.
Complying with this means one should study and work
at these ideas each day. Yet one should also [to know] that bringing
about Regeneration (Geng Sheng)
is like the revolutions made by a rotating wheel.
One should not be puzzled about how to facilitate gaining the status of
Celestial-Being Fairyhood.

Do Yn Fū Shn Bin Q Hu Shn Q
Daoist Doctrine states that for a Man to realize the Divine-Metamorphosis
Transformation Action of the Qi [he has to understand]
that the Qi Spirit (Shen Qi) has the ability to Change (Bian).
Such Transformation (Hua) in Matter (Wu) runs counter to Divine Qi (Shen Qi),

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