Jīng Tài Yīn Lín Guò Zhī
Through the knowledge of the Channels (Jing) [that exist in the body],
the Tai Yin Channels are the [most] written about.
But to think that these hold the way is an error
One needs to spend time on the [real problems] for

Shí Tóng Xúe Zhì Rén Wéi Qí Xíng Xiāng Sòng Jīng
days with one's schoolmates, together studying and learning
to become the Perfect Man (Zhi Ren). Therefore they must burn incense and chant the liturgies

Shí Guò Shǐ Shén Biàn Wéi Xiān Qì Huà Wéi Zhēn Yǐ Dù Shī Xíng Rú Fǎ
[concerning] the Ten Deviations (Shi Guo),
employing the use of Divine-Supernatural Metamorphosis
to achieve Fairyhood the Qi needs to be converted truly.
These are the considerations used with the corpse.
The body has certain methods that have to be used when

Hún Shén Jìng Shàng Nán Gōng Suí Qí Xúe Gōng Jì Rì Ér Dé Gèng Shēng
Zhuàn Lún Bù Huò Biàn Dé Shén Xiān
the Soul (Hun) [departs to seek out] the divine Pathway
that leads directly upwards to the Southern Palace.
Complying with this means one should study and work
at these ideas each day. Yet one should also [to know] that bringing
about Regeneration (Geng Sheng)
is like the revolutions made by a rotating wheel.
One should not be puzzled about how to facilitate gaining the status of
Celestial-Being Fairyhood.

Dào Yán Fū Shén Biàn Qì Huà Shén Qì
Daoist Doctrine states that for a Man to realize the Divine-Metamorphosis
Transformation Action of the Qi [he has to understand]
that the Qi Spirit (Shen Qi) has the ability to Change (Bian).
Such Transformation (Hua) in Matter (Wu) runs counter to Divine Qi (Shen Qi),