Wú Wén Bù Chéng Wú Wén Bù Dù Wú Wén Bù Shēng Shì Wéi Dà Fàn Tiān
Zhōng Zhī Tiān Biàn Huà Shēng Chéng Yù Luó Xiāo Tái Yù Shān Shàng
Jīng Shàng Jí Wú Shàng Dà Luó Yù Qīng Miǎo Miǎo Jié Rèn
Illiterate and unaccomplished.
Illiterate and unrestrained.
Illiterate and unproductive.
This is because the Great Brahmin (Da Fan) [resides in]
the Heaven in the Center.
In the sky overhead Change (Bian Huan) grows into a luxuriant display. From the desolate bleakness of the platform on Jade Mountain,
there rises up to the Capital [something] using the
Superior-Ascending First Principle (Shang Ji).
There is nothing superior to the Highest of the Thirty-Six Heavens
(Da Luo Tian), which is Jade Clarity (Yu Qing).
Trifling Calamities fill

Ruò Wáng Ruò Cún Sān Huá Lí Biàn Dà Yŏu
in around one.
To flee from them,
one needs to accumulate and cherish the Three Flowers (San Hua).
[The act of] being away from them cannot facilitate abundance.

Miào Tīng Jīn Què Yù Fáng Sēn Luó Jìng Hóng Shén Xiāo Fàn Qì Zhōu
Tóng Shí Fāng Zhōng Yŏu Shén Biàn Qì Huà Zhī Shén Zhōng Yŏu
In the front yard of the Golden Palace (Jin Que) is a jade house.
[its surroundings] are full of trees which display the purity and great depth
of the divinity of its god.
The clouded Heaven with its Buddhistic Influences (Fan Qi)
is in its cycling similar to the 'Ten Directions' (Shi Fang- East South West
North East-North East-South West-South West-North Upwards and Downwards),
and Center, has the Divine-Metamorphosis Transformation Action of the Qi (Shen Bian Qi Hua), which connects it to the gods.
In the Center is

Nán Jí Zhǎng Shēng Dà Dì
the Southern Pole Supreme Sovereign