Zōng Fèng Lǐ Jìng Jiē Dé Dù Shì
Master of the Sect, who gave reverence to the Ceremonies (Li),
and served politely all who were ready to have
measured out the length of their lifetime.
Dào Yán Yuán Shǐ Tiān Zūn Shuō Jīng Zhōng Suŏ Yán Bìng Shì Zhū Tiān
Shàng Dì Shén Biàn Qì Huà Nèi Míng
Daoist doctrine states that Primal Heaven Venerable-Worthy says that
the Doctrine of The Center is what is being spoken about here
Furthermore, it correct this heaven's Supreme God (Shang Ti)
is the god of Divine-Metamorphosis Transformation Action
of the Qi (Shen Bian Qi Hua),
and has an Inner Name (Nei Ming)
Yǐn Yùn Zhī Yīn Yì Shì Zhēn Wáng Nèi Huì Biàn Huà
the rhyme of which connects Him to the Tidings.
Also it is correct that the True Grand-Monarch's (Zhen Wang)
Inner Taboo Name concerning the change of
Bǎi Líng Zhī Yǐn Míng Yĕ Fēi Shì Zhī Cháng Cí Shàng Shèng Yǐ Chéng Zhēn
Rén Shén Qì Tōng Xuán Néng Xí Qí
the Hundred Spirits of a Body (Bai Ling)
connected him to this Secret Name (Yin Ming).
It was wrong for the generations of this world to use it,
these are frequently madeup in the phraseological fashion of a Superior Sage
(Shang Sheng) who has already turned into a Perfected One (Zhen Ren).
The Spirit of the Mind (Shen Qi) has to become connected
to Dark Profundity (Xuan) with its abilities
that need to be known thoroughly and are in this
Zhāng Sòng Zhī Shí Guò Zhū Tiān Yáo Chàng
section, to then be able to chant the Ten Deviations (Shi Guo)
to the Heavens distant and remote, singing and calling out to