Fáng Wàn Shèng Qiān Zhēn
house wherein are Ten thousand Sages (Wan Sheng)
working on a thousand True Scripts (Zhen),
Jiē Shì Shén Biàn Fǎ Shēn Qì Huà Zhēn Jìng Shuō Jīng
every one of which is correct to allow for
Divine Supernatural Metaphorphosis Method of the Body (Shen Bian),
using the Transformative Action of the Qi (Qi Hua) to truly take place.
To explain the Doctrine of the 'Second Universality',
Shuō Jīng Èr Biàn Jīn Lóng Tŭ Yún Bǎo Tái Qiān Zhù Shuō Sān
Biàn Chén Xiá Sàn Lŭ Jiē Kōng Chéng Zì
whereby the Gold Dragon spits out the clouds (Jin Long).
At the Jade Platform (Bao Tai) are a thousand upright Pillars (Zhu).
To explain the Doctrine of the 'third Universality',
from the Emperor's Private Apartment (Chen),
the red-tinged clouds scatter apart like wisps of silk thread,
their form in the Empty Void (Kong) turns into Written Characters (Zi).
Shuō Jīng Sì Biàn Dà Yīn Qīng Zhèn Gān Lù Fū Hé
To explain the Doctrine of the Fourth Universality,
The great sounds of the Tidings gently shake the Sweet Dew (Gan Lu),
as they spread out their peace harmony.
Shuō Jīng Wŭ Biàn Dì Fā Bǎo Lián Wàn Yè Guāng
To Explain the Doctrine of the Fifth Universality,
the Earth issues forth the Precious Lotus [of Kuan Yin],
with its ten thousand leaves of bright light.
Shuō Jīng Liù Biàn Yù Jīng Jīn Què Shén Huī Dòng Xū
To explain the Doctrine of the Sixth Universality,
in the Jade Capital there is a golden palace glowing from a divine presence,
it is known as the Cavity of Void-Emptiness (Dong Xu).
Shuō Jīng Qī Biàn Wàn Shén Hùn Yī Chū Yŏu
To Explain the Doctrine of the Seventh Universality,
the Ten Thousand Divine Spirits (Wan Shen) in amalgamation go out from existence