Mén Dà Xūn Mó Wáng Bǎo Jŭ Fēi Shēng Dào Bèi Kè Dé Yóu Xíng
[Having gone] through the Gate of Great Achievement (Men Da Xun),
from the King of the Demons (Mo Wang) one is protected and raised up.
Ascending to Heaven following the Way (Fei Sheng Dao) as part of the complete and
able [process] [one needs] to get ready to travel
Sān Jiè Shēng Rù Jīn Mén
the 'Three Borders' (Past, Present, and Future Existences)
to ascend and enter in through the Golden Gate (Jin Men).
Cǐ Yīn Wú Suŏ Bù Pì Wú Suŏ Bù Rǎng Wú Suŏ Bù Dù Wú Suŏ Bù Chéng
Tiān Zhēn Zì Rán Zhī
The welcome news is that there are none [in need of governing so there is] no Sovereign.
There is no evil [so there is] no need for fasting and prayer.
There is no restraint [so things are] unrestrained and without limits.
There is no [competitiveness so there is no] failure or coming up short.
Only the celestially endowed, naive and innocent nature of 'True Self'
Yīn Yĕ Gù Sòng Zhī Zhì Fēi Tiān Xià Guān
is used to the sound of the news.
Therefore, the chanting reaches to a Flying Apsara (Fei Tian)
causing it to descends to make observations.
Shàng Dì Yáo Chàng Wàn Shén Cháo Lǐ
And the Supreme God, distant and remote, begins singing
and calling out to the Ten Thousand Divine Spirits,
holding a court ceremony
Sān Jiè Shì Xuān Qún Yào Shù Shŏu Guǐ Jīng Zì Wáng Lín Láng Zhèn
at the 'Three Borders' (of past, present, and future existence).
Attending a small room crowded with supernaturalities (Qun Yao)
they bind up the leader of the ghosts,
extracting from them their life-force they perish,
giving up the Beautiful Jade.
Flapping and rising up with great force and sound [they spread throughout]
Shí Fāng Sù Qīng Hé Hǎi
the 'Ten Directions' (East South West North East-North East-South
West-South West-North Upwards and Downwards),
to eradicate the Rivers and Seas