Home > DaoZang texts > Vol.0005 > daozang-0005-053b2.html

DaoZang Volume 5,  053b2


Numinous Treasure Without Measure Salvation Highest Grade Wonderful-Scripture Plate 13 Scroll 23
DaoZang woodblock print from Volume 0005, Page 053b2

Xi Chun Ru Yŏu
Handed down to those below the transmission is there for one to possess.

Zh Rn Zī Jīn Bǎo Zh Xīn Yī Ju G Go Mĕng Y Qīng Rn Hu
r F Yān

[If one wants to become a] Perfect Man (Zhi Ren)
one must give offerings of gold coins.
And with natural qualities of character and a plain heart,
complying the old standard patterns we address the alliance at Jade Clarity (Yu Qing- the highest of the thirty-six Heavens).
Afterwards is handed over how things are done.


Do Yn Fū Jing Zhēn Z Zāi Xī Zho Lng Z Hu Nn Ch Ān Guŏ Nng Jiā X Cng
Daoist Doctrine states that Man brings vanquishment,
and thereby allows the effects of calamity and disaster to grow.
To cause a cease one summons the Marvelous Power (Zhao Ling).
Thereby happens the cause and effect of calamity. [For example,] hardship and disaster have been removed in AnGuo in Ningxia
There it is known to entirely to follow these [rules].

Xun Gǎn Ru Ji Yn Fŏu Zhōng Sān Guāng Kuī Yng Shn Rn
Pround feeling (Xuan Gan) is like how the shifting between Calamity
and Good Fortune likewise has no finish or finality.
The Three Lights (the sun, the moon, and the stars)
in the same way do very much wane and wax,
are deficient and then in surplus.
The gods

Xiū Fŏu M Xe J Shāng Tng Q Jiē Dāng Q Xīn Xiū Zhāi Li Sh
also rest during good fortune.
No superficial or insufficient learning, Illness and Injury (Ji Shang) [has an effect]
Similar to how [the different] Qi all become (when it is suitable)
of one accord to Study, fasting from meat,
and having retired into a room for the six fixed days.


Copyright 2010 Norman Goundry. All Rights Reserved