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DaoZang Volume 5,  053b1

Numinous Treasure Without Measure Salvation Highest Grade Wonderful-Scripture Plate 13 Scroll 23
DaoZang woodblock print from Volume 0005, Page 053b1

Zhū Tiān Gng Suŏ Su Xi Mn Du D Y
The Heavens all share a place where Evil Spirits (Sui)
give vent to [the process of] slowly sinking into Hell.

Hu J Qī Zŭ Wēng
This bringing on in Disaster, the concerns the Seven Founding Ancestors (Qi Zu)
and the Old Father (Weng).

Do Yn Cǐ r Zhāng Bng Sh Zhū Tiān Shng D J Zh Zhēn Xiān Wng Yǐn
B Zhī

Daoist doctrine states that these two different sections are united together.
It is correct that in the Heavens, its god (Shang Di) concerns himself
with Extreme Truth (Zhi Zhen),
and the Fairy King (Xian Wang) with their secret, hidden

Yīn Jiē Sh D Fn Zhī Yn Fēi Sh Shng Chng C Yn W Yn L Qū
W Hu Wǎn G Wi

tidings, both of these these things are correct.
The Da Fan (Great Brahmin) says things that seem wrong for this world.
And the Diction and Phraseology (Ci) used for the talk,
are not in sounds of rhymed Singing-Verse (Li Qu) nor are they showy or elaborate.
Therefore this is called

Xun o Nn Kĕ Xn Xing Shng Tiān Suŏ Bǎo B Y
Abtuse and Difficult (Xuan Ao Nan), yet it is possible that,
though this is unexpectedly detailed, to suddenly understand it clearly.
Going up into Heaven to the place of the precious secret in

Shn Xiāo Y Qīng Wng Fŭ Dōng Hu Bǎo Zng Yī Xun Kē Su Yn
the Divine Cloudy Heaven (Shen Xiao) of Jade Clarity
(Yu Qing- the highest of the Thirty-Six Heavens),
at the official government grand office [and site of]
the Eastern Essence Treasure (Dong Hua Bao Zang- the Eastern Depository of the Canon),
complying with the Profound Studies (Xuan Ke) used
for following the Motions of Fortune (Yun).

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