Huí Shī Qǐ Sǐ Jiàng Zhēn Dé Shēng Bái Gú Chéng Rén Shàng Huò Gāo Xiān
Zhì Xúe Zhī
to reverse the [state of the corpse so] it can be brought back from the dead.
This brings vanquishment and thereby truly allows the
regaining of life so that the Skeleton regrows into adulthood.
Ascending upwards to obtain [the output] from a High Level Fairy (Gao Xian)
with an extremely advanced level of study and knowledge],

Shì Sòng Zhī Shí Guò Zé Wŭ Dì Lín Chá Sān Guān
[to be used by] a scholar trained in this field of chanting the Ten Deviations.
Then the Five Emperors of Old (Wu Di) work is also scrutinized,
and the Three Officials (San Guan)

Shè Qiān Dì Gēn Fā Júe Mó Shì Mò Qīn Jì Dù Chuí Sǐ Júe
forgiving of the errors directed against the Earth-Root (Di Gen)
to exhaust it and then cut it down.
And though the demons try to test it,
nothing can infringe upon it.
Its success is that even though the limits have been taken
to the point of one being completely moribund,

Ér Dé Shēng Suŏ Yǐ Ĕr Zhĕ Xúe Shì Huì Qì Wèi Qīng Tǐ Wèi Dòng Zhēn Yǐ Zhì
Shí Fāng
one can yet regain life.
Therefore these things a scholar [does not know]
concerning Foul Qi (Hui Qi) does not have Clarification (Qing) of the body.
To not have the [teachings of the] Cavern of Perfection (Dong Zhen)
to use to formulate and control the system of
the 'Ten Directions' (East South West North East-North East-South
West-South West-North Upwards and Downwards),

Wēi Wèi Zhì Tiān Zhèng Dé Kĕ Fú Yù Dì Qí Shù Zhuàn Mó Líng Dàn Què Sǐ Yǐ
and it impressive power, but not to have [yet] worked out
the system of Heavenly government and its administrations.
With Virtue (De) it is possible to prostrate oneself and use the resistance of
the Earth Gods (Di Qi) tie up the Demons and their magic powers.
As a matter of fact that which is dead already