Zhì Rén Wéi Qí Xíng Xiāng Sòng Jīng Chuán Fǎ
Perfect Man (Zhi Ren).
To do this one has to burn incense and chant the liturgies,
passing on the Laws

Kāi Wù Shén Líng Yǐ Dù Shī Xíng Rú
that move and awaken the divine spirit-energy [of beings],
using it to tolerate a Corpse Form (Shi Xing) in compliance with

Fǎ Hún Shén Jìng Shàng Nán Gōng Suí Qí Xúe Gōng Jì Rì Ér Dé Gèng
Shēng Zhuàn Lún Bù Huò Biàn Dé Shén Xiān
the Law.
For the Superior Vital Spirit (Hun Shen) the Pathway
leads directly upwards to the Southern Palace,
following it there allows one to adapt themself
to learn how to produce results
computing the days as one regenerates through the turning
and not be puzzled how to facilitate or when it is convenient
to gain the status of achieving Celestial-Being Fairyhood.

Dào Yán Fū Tiān Dì Yùn Zhōng
Daoist Doctrine says that a Man, [Just like] Heaven and Earth's Movements,
bringing] fortune and luck, [in like fashion] has no finality.

Yì Dāng Xiū Zhāi Xíng Xiāng Sòng Jīng Xīng Sù Cuò Dù
Likewise, when it becomes suitable to Study, fasting from meat,
and having retired into a room,
burning incense and chanting the liturgies.
[In the same cyclic manner] the Constellations
are interlocked and alternate in their degrees.

Rì Yuè Shī Hūn Yì Dāng Xiū Zhāi Xíng Xiāng Sòng Jīng Sì Shí
The Sun and the Moon deviate from their norm and become dim and confused.
Likewise, when it becomes suitable, to Study, fasting from meat,
and having retired into a room,
burning incense and chanting the liturgies.
The Four Seasons