Zhòng Zhù Guŏ Yī Bàn Tŭ Jiē Piān Xiàn Fēi Ké Jìn Zhǐ Yú Shì Yuán Shǐ Huà
Guāng Zì Méi Jiān Chū Téng Yào Wàn Fāng
many to go back and forth, pressing themselves in an urgent manner upon the
country so that half of the land and its native peoples
is each and every one partial and one-sided.
in pitfalls is impossible to prohibit.
Therefore, the Beginning (Yuan Shi ) tranforms into a ray of bright light
coming from oneself from amongst the space between the eyebrows,
issuing outwards to shine on all places.
Fēn Shēn Rù Yú Guāng Zhōng Gè Yŏu Yuán Shǐ Shèng Xiàng Rán Hòu Guāng Míng
Fù Rù Méi Jiān Jù Chéng Yuán Zhū Dà Ruò Gān Kūn Pŭ Zhào Tiān Dì
Joining with the light brightening the Center,
each has the Beginning (Yuan Shi) Sage's likeness which the
Bright Light (Guang Ming) restores and enters in via the space between the eyebrows,
where it assembles together and turns into a round-shaped Pearl (Yuan Zhu),
having a great size like that of heaven and earth
with its sun and moon illuminating all things that are in the Heavens and Earth,
Huà Xíng Wú Tǐ Biàn Xiàng Zì Rán Xū Kōng Tiān Jiè Jìn Rù Yuán Zhū
the transformed shape of the body is not the body shaped by Nature (Zi Ran).
Empty and Hollow (Xu Kong) are the Heavens above,
the borders exhausted, this enters in and joins with
the round-shaped Pearl
Zhōng Tiān Rén Yǎng Kàn Wéi Jiàn Wàn
at the Center of Nature and Man, at the Center of the Celestial Being (Tian Ren).
Looked after under the thoughtful gaze of the Thousand (Wan)