Wàn Tiān Guī Yǎng Zàn Tàn Rén Huì Zhǎng Shēng Shuō Jīng Sān Biàn Shŭ Chū
Wú Xíng Wŭ Yŏu Miè
so that the entire world gives respect and high praise in admiration for
the person who thereby obtains Longevity.
To state that the Doctrine of the Third All-Pervading Universality
enumerates the Five Activities (Wu Xing).
But not dealing in any way with [the states that bring] Mie ('Extinguishment').

Shuō Jīng Sì Biàn Wài Jìng Zhàn Rán Nèi Jìng Míng Wù Shuō Jīng Wŭ Biàn
Shēng Lù Ké
To state that the Doctrine of the Fourth All-Pervading Universality
under which conditions external to the boundaries are crystal clear and placid,
and likewise correct that conditions internal to the boundaries are also
brilliant and distinct upon Awakening to Realization (Wu).
To state that the Doctrine of the Fifth All-Pervading Universality
gives that in life's journey it may be possible

Kāi Sǐ Hù Lì Bì Shuō Jīng Liù Biàn Qì Xù Hé Píng
open death's door and then immediately shut it again.
To state that the Doctrine of the Sixth All-Pervading Universality
Influences (Qi) are in their order, Peaceful and Mild (He Ping)

Sì Shí Hùn Yī Shuō Jīng Qī Biàn Shēng Shēng Dǎi Kuài Yuè Wú Yŏu Qíong Yǐ Shuō
Jīng Bā Biàn Wù Jiē Miào Fǎ Dé Shēng Xiān Jìng Shuō Jīng Jiŭ Biàn
and the Four Season (Si Shi) are [fully] amalgamated.
To state that the Doctrine of the Seventh All-Pervading Universality
gives that life produces Badness (Dai) and Joyfulness (Kuai Yue)
without having any limit or cease.
To state that the Doctrine of the Eighth All-Pervading Universality
awakens one with explanation so that they can understand the wonderful method
of the Magic Arts needed to get ready for ascension to Paradise FairyLand.
To state that the Doctrine of the Ninth All-Pervading Universality