Jīng Tài Yīn Lín Guò Zhī
through the [State of] Extreme Yin (Tai Yin) [detailed in certain].
[following these] writings is an error,
but instead the

Shí Tóng Xúe Zhì Rén Wéi Qí Xíng Xiāng Sòng Jīng Shí Guò Yǐ Dù Shī Xíng
Rú Fǎ Tāi Gēn Jìng Gù Hún Tái Sì Míng Xié Huì Duàn Chú
time spent similarily in the study and practice
needed to reach [the state of being a] Perfect Man (Zhi Ren).
To do this one needs to burn incense
and chant the liturgies of the Ten Deviations (Shi Guo),
these being used because time has to be taken
to [assume] the form of a Corpse's,
in compliance with the Law.
The Fetal-Root (Tai Gen) however, is kept clean and solid,
and the Superior Vital Spirit (Hun) moves to the Platform Terrace (Tai)
to be bathed in the Four Brillliances (Si Ming)
so that the perverse and dirty are gotten rid of,

Xiān Shèng Wéi Xiāng Hún Shén
for the fairies and the holy sages [know there] is a village
that can house the Superior Spirit (Hun),
and from this one can become a Divine Spirit (Shen)

Shàng Nán Gōng Suí Qí Xúe Gōng Jì Rì Ér Dé Gèng Shēng Zhuàn Lún
Bù Gǎn Shǐ Biàn Dé Shén Xiān
and rise up to the Southern Palace.
Along with this one needs to study
and work hard on the results every day.
Yet what is also needed is to
Regenerate the Revolution of the Wheel (Geng Sheng Zhu Lun)
without being affected by it.
This is used to facilitate gaining
the status of having achieved Celestial-Being Fairyhood

Dào Yán Fū Shēng Tǐ Bù Gù Mĕi Yŏu Jí Shāng Tāi Huì Gōng
Shí Miàn Jiāo
Daoist Doctrine states that Human life produces a body
that is inherently insecure,
so that every so often everyone has to deal
with Illness and Injury (Shang).
The fetus has become dirty from the attacks
that are eating away at it.
The face is worried and anxious.