Sòng Zhī Bǎi Biàn Tāi Gēn Qīng Zhèng Míng Dù Gōng Sòng Zhī
Qiān Biàn Yŏng Duàn Xié Huì Mó Wáng
To chant the Hundred Pervasions (Bai Bian).
With the Fetal-Root clearly settled in and positive.
Using the given name describing [the direction of the] Imperial Palace
and chanting about the Thousand Pervasions (Qian Bian),
to forever abstain from perversion and dirtiness
of Mo Wang the King of the Demons,
Bǎo Yíng Wàn Biàn Dào Bèi Fēi Shēng Tài Kōng Guò Dù Sān Jiè Wèi Dēng Xiān
is guarranteed for one to come forward and be welcomed to
the Path of Ten Thousand Pervasions (Wan Bian Dao)
so as to prepare [one] to fly up into the heavens,
the Great Void of Outer Space (Tai Kong).
To be excessive to the Three Borders (San Jie) by location,
is to become a guest on high (in death).
Wén Líng Yīn Mó Wáng Jìng Xíng Chì Zhì Dì Qí Shì Wèi Sòng Yíng Bá Chū
Dì Hù Wŭ Kŭ Bā Nán
hear the news.
With the Power of these tidings the King of the Demons respectfully offers
to serve that Imperial Edict formulated to bring about restriction.
The Earth Geniis (Di Qi) act as imperial bodyguards seeing one off,
meeting everyone face to face in welcome
as they draw one up from the Earth to the Door (Hu).
The Five Hardships (Wu Ku) and the Eight Difficulties (Ba Nan)
Qī Zŭ Shēng Qiān Yŏng Lí Guǐ Guān Liàn Dù Zhū Líng Shòu Liàn Gèng Shēng
Shì Wèi Wú Liāng Pŭ Dù
and the Seven Founding Ancestors (Qi Zu) provide promotion forever with their left-behind Manes.
The officials that smelt and refine measure the tolerances so that the
Imperial Vermilion Mausoleum (Zhu Ling) receives
and endures the refinement that gives Regeneration.
It is correct to say that what this really means is,
[it is] 'Boundless and Immeasurable to Relieve Souls Out of Purgatory'.