Shēng Huà Tāi Gēn Zhī Shén Zhōng Yŏu Duàn Chú Xié Huì Zhī Jūn Zhōng Yŏu Hùn
Hé Bǎi Shén Zhī Jūn Zhōng Yŏu Jiĕ Jiē Sàn Jié Zhī Shén Zhōng Yŏu Biàn
Tāi Yì Bāo Zhī
Initial Life-Transformation Foetal-Root (Shen Hua Tai Gen).
Therefore, it is the God of the Center (Shen Zhong) who exists
to get rid of Perverse and Dirty Qualities.
It is the Sovereign of the Center who deals with the mixing and mingling of the Hundred Gods.
It is the Sovereign of the Center who deals with
Untying the Knots (Jie Jie) and Loosening the Joints (San Jie).
It is this God of the Center (Shen Zhong) who deals the Transformation
of the Fetus (Bian Tai) and the Exchangement of the Placenta.
It is the

Shén Zhōng Yŏu Nán Jí Zhǎng Shēng Dì Jūn Zhōng Yŏu Dōng Jí Qīng Huá Dì Jūn
Zhōng Yŏu
God of the Center who deals with these things.
At the Southern Pole (Nan Ji), [under the concern of]
this Long Life Emperor (Zhang Sheng Di Jun) of the Center,
there is at its Eastern extreme limit at the Cerulean Flower (QingHai Province)
the 'Supreme Monarch' [of the] Center deals with

Tiān Jī Hán Jūn Zhàng Rén Zhōng Yŏu Nán Shàng Sī Mìng
Nature's Mystery (Tian Ji),
the boundary of the Sovereign Father-in-Law (Jun Zhang Ren)
The Center has at its southernmost point,
the Superior God, Boss of the Kitchen and the Director God of Fate (Shang Si Ming),

Sī Lù Yán Shòu Yì Suàn Dù È Zūn Shén Huí Hái Qǐ Sī Wú Liāng Dù Rén
and the Department of Records to protract one's age all the more past
the plan limited by hardship and disaster.
[This requres] that the veneratation of the gods so that they return to
the bones of the body so that they may rise up, and [the whole] is brought
back from the dead through the use of Boundless Salvation (Wu Liang Du Ren).