Jiŭ Gōng Shén Gài Tóng Zī Zhōng Chí Nèi Shén Gǎn Liàn Biàn Yì Shēng
Huà Tāi Gēn
The Nine Palaces are a divine canopy over the boy (Tong Zi) of the Center pool inside,
where gods move to refine and cause Change (Yi).
Initial Life-Transformation Fetal-Root is used
Duàn Chú Xié Hùi Shǐ Shēn Bù Qīng Hún Shén Dèng Zhèng Wàn Qì Zhǎng
Cún Bù Jīng Kŭ Nǎo Shēn Yŏu
to get rid of perverse and dirty qualities.
This causes the body and life to proceed with no deviation.
One's Superior Vital Spirit (Hun) and gods are clarified and made positive.
The Thousand Influences (Wan Qi) bring increase and strength to
enable one to not have to pass through trouble or distress.
The body becomes
Guāng Míng Sān Jiŭ Shì Wèi Wŭ Cháng Sī Yǐng Wàn
Bright and and Pure-Minded (Guang Ming).
At the Three Borders (San Jie- Past, Present, and Future Existences)
one is attended upon by the garrison,
and at the Normal Motion of the Five Elements (Wu Chang) Department
one meets face-to-face with the Thousand
Shén Cháo Shàn Míng Shū Shàng Tiān Gōng Mǎn Dé Jìu Fēi Shĕng Shàng Qīng
Gods (Wan Shen).
At the Court of Imperial Dignity (Chao Shan) is expressed the name
of the famous Book of Heaven's Achievement (Shang Tian Gong),
filled with the virtue and kindness that allows one to right away fly up into Heaven,
ascending to the Highest Clarity (Shang Qing) Tradition (of Daoism).
Dào Yán Xíng Dào Zhī Rì Jiē Dāng Xiāng Tāng Mù Yù Zhāi Jiè Rù Shì
Daoist Doctrine states that the Current procedure is for each and every day
to draw scented hot water to immerse oneselves in,
and bathe [thoroughly].
[Observing the rules of] fast and abstinence to then go into a room and face in