Dé Zuò Shī Jiĕ Zhī
go through rising up from being a corpse,
being untied to then connect with

Dào Hún Shén Zàn Miè Bù Jīng Dì Yù Jí Dé
the Way (Dao.
The Divine Vital Spirit (Hun) supernaturally is subject to a short
extinguishment without having to pass through the inferno of Hell.
The result of this is to

Fǎn Xíng Yóu Xíng Tài Kōng Cǐ Jīng Wēi Miào Pŭ Dù Wú Qíong Yī Qiē
Tiān Rén Fǎn
return with a [properly formed] body for
parading and walking around the Great Void (Tai Kong).
These scriptures [act] in a subtle manner to Relieve Souls out of Purgatory, endless and inexhaustible so that instead one and all [become] Celestial Beings.

Mò Bù Shòu Qìng Wú Liáng Zhī Fú Shēng Sǐ Méng Hùi Shàng Tiān Suŏ Bǎo
Bù Chuán Xià Shì Zhì Shì Zī Zhī
There is no on who does not receive good luck,
boundless good fortune and happiness,
even the living and the dead including those illiterate
still receive the kind favor from Heaven.
However, these things of precious value are not transmitted below to the world
until a scholar

Zī Jīn Bǎo Xiào Xīn Mĕng Tiān Ér Chuán Qīng Xiè Lòu Màn Yāng Jí
gives an offering of gold coins (Zi Jin Bao).
The effect of this is for the Heart and Mind (Xiao) to form an Alliance with Heaven,
and also for the transmission in small degrees
to divulge how to defer misfortune because of

Jiŭ Zŭ Zhǎng Yì Guǐ Guān Shì Jīng Wŭ Dì Yù Tóng Yù Nŭ
the 'Nine Ancestoral Founders' (Jiu Zu) having increased and formed
[a collection of] petty officals [including]
the ghostly Manes (Gui Guan) the Official Aides regarding the Scriptures.
the 'Five Emperors of Old' (Wu Di),
the 'Pure Pretty Child' (Yu Tong),
and the 'Beautiful Girl' (Yu Nu),