Fēi Shì Zhī Cháng Cí Jiē Shēng Huà Dào Tāi Qīng Liàn Bāo Gēn
Duàn Chú Xié Qì
It is simply wrong in this age to use these things with our usual Diction and Phraseology.
All of the way through Initial Life-Transformation (Sheng Hua
which uses a Dao-created Fetus there has to be clarification and refining
of the Placenta-Root to get rid of any Evil Influence (Xie Qi).
Zhǎn Miè Xuè Shī Xiū Zhēn Dòng Jí Zhī Yào Yán Shàng Shèng Yǐ Chéng
There will have to be a beheading and extinguishment of the Bloody Corpse
to bring mending and allow for construction of the True Cavity.
The Extreme Limit of the First Principle (Ji) is what needs to be asked for.
Then it can be said that the Superior Sage has ceased being that and has already
Zhēn Rén Tōng Xuán Jiū Wēi Néng Xí Qí Zhāng Sòng Zhī Shí Guò Zhū Tiān Yáo
Chàng Wàn Dì Shì
become a Perfected One (Zhen Ren), having been led to Dark-Mystery (Xuan),
and have examined into its profound ability through learning the
[appropriate] chapters and sections and then being able to recite these out loud.
Chanting the Ten Deviations (Shi Guo) to the Heavens distant and remote.
Singing and calling out to the ten thousand Supreme Beings
wherein it is established in the ceremony.
Lǐ Hé Hǎi Jìng Mò Shān Yuè Zàng Yún Rì Yuè Tíng Jǐng Xuán Jī Bù Xíng
That the Rivers and Seas where stands Jing Mo Mountain ('Calm-silent' Mountain
(one of the Five Sacred Peaks)) stored hidden away from the Sun and Moon,
stopping the Scene (Jing) that operates like an Armillary Sphere (Xuan Ji).
It is out of the question [to allow]
Qún Mó Shù Xíng Guǐ Jīng Miè Shuǎng Huí Shī Huí Sǐ Bái
the crowds of demons and monsters.
[Therefore] Bind up the entities of the ghosts so that their life-force is extinguished
just as if it were a light.
And with a straightforward [procedure] reverse the [state of the corpse so as to]