Zhī Fǎ Wŏ Dĕng Zì Rù Liú Zhuàn Bù Chū Shēng Sǐ Tān Chēn Yú Chī Duò Zài
Zhū Yŏu
To the Method (Fa) ourselves [need] to conform.
To be on the move so as to not let rise up Life and Death,
Insatiable Desire, Anger, Foolishness, and Insanity or sink into their dependency.
But instead, bring into effect [the Method] and cause it to exist.

Suī Fú Yè Yīn Yuán Dé Shēng Tiān Shàng
Yet, with Good Fortune (Fu) engage in the cause which produces effects
in another state of existence, and thereby gain Life in the Heavens.

Ér Zhū Tiān Rén Ài Mí Shú Liàn Cái Shĕ Chén Rǎn Shàng Jū Xì Chén Xí Qì
Also, the heavenly Man (Zhu Tian Ren) who loves being fascinated;
who longs for the ability to give up all that is dirty and soiled.
Yet like things made up of fine particles of dust,
Habitual Practices (Xi Qi)

Bù Chú Dòng Lí Jiē Zhì Gǎn Huà Tāi Yuán Bù Dé Jìng Jìn Shēng Gēn Jiān Gù Zhù
Yú Bù Jiǎn Yǐ
are not to gotten rid of by shaking them off.
Though suffering from feeling taut and sluggish,
the transformation of the Fetus (Hua Tai) primarily must not [be interfered with],
but allowed to truly be finished up by its taking root solidly.
The proof is that there is no reduction with

Zhù Wéi Bĕn Bù Zhī Dào Tǐ Xuán Miào Bāo Yǎng Tài Kōng Jiŭ Shèng
such residence, or this ceasing because [someone has] no idea of
having the body become an abtuse bundle to be raised up
in the Outer Space (Tai Kong) of the Nine Holy Sages (Jiu Shen).