Shàn Shì Shí Yī Guŏ
At the same time to praise and admire nowdays, the whole country,
men and women alike,
Miào Qì Yí Tāi Shēng Gēn Chāo Xiù Shuō Jīng Èr Biàn Xié Hùi Duàn Chú
Jiē Jié Tōng Jiē Shuō Jīng Sān Biàn Shén Qī Kŏng Dòng Fàn Qì
Miào Qì Yí Tāi
there is Subtle Qi (Miao Qi).
Though it is uncertain for the Foetus to [first] take root,
[but soon enough] it surpasses flowers in elegance and beauty.
To explain the Daoist Doctrine of the 'Second All-Pervading Universality',
the Perverse and Dirty to get rid of the knots,
and the joints are untied and separated.
To explain the Daoist Doctrine of the 'Third All-Pervading Universality',
the gods perch like birds in the Hollows (Kong Dong),
like Wind Sighing in the Trees (Fan) goes the Air (Qi),
Míng Hán Shuō Jīng Sì Biàn Gú Yòu Yù Huá Yán
Yáng Jīn Sè
the dark Nether World is vast and submerged.
To explain the Daoist Doctrine of the Fourth All-Pervading Universality,
the structure of the bones have the beauty of a Jade Flower (Yu Hua),
the countenance broadcasts its goldeness.
Shuō Jīng Wŭ Biàn Qī Shì Sàn Chóu Fú Táng Qìng Hùi Shuō Jīng Lìu Biàn
Zǐ Yān Guàn Shēn
To explain the Daoist Doctrine of the Fifth All-Pervading Universality,
seven life times [are needed] to scatter the foe,
At the Happiness and Good Fortune Meeting Hall (Fu Tang),
congratulations are accorded by those assembled for the party.
To explain the Daoist Doctrine of the Sixth All-Pervading Universality,
Purple Smoke pours into the body,
Bǎi Shén Kǎi Yuè Shuō Jīng Qī Biàn Xíong Cí Hùn Huà Sān Yī
The hundred gods sounding joyous and cheerful while explaining
the Daoist Doctrine of the Seventh All-Pervading Universality,
whereby male and female are mixed together to convert into the 'Three Ones' (San Yi)